The 11th House

Welcome to the 11th House. The number 11 signifies the completion of one life cycle. The gift of truth and clarity is symbolized by this number. At the 11th House, we can manifest our destinies as we embark on the journey of the spirit warrior. The root of all evil is ignorance...but perhaps with open dialogue, a bit of insight, and loving-kindness we can alleviate the pain of a broken spirit or disturbed mind.

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Location: Hong Kong, Southeast Asia, Hong Kong

Michele is a 36 year-old journalist and the author of "Rotten Jellybeans", a semi-autobiographical collection of short stories and essays. Her book is available at Amazon.com and Chipmunkapublishing.co.uk. She has had two short stories published in "Love and Lust in Singapore". You can view samples of Michele's published articles at www.michelekohmorollo.com

Saturday, October 14, 2006

A Free Pen & Pissed Off-ed Men

I had just spent 2 days creating a CVS file with all the names and email addresses of people whom I would like to invite to read this blog. I spent time and effort writing a letter explaining the gist of this site. It was hard work filing, organizing and doing this database and when I finally sent the generic letter out to the 200 odd email addresses on the list, I felt a sense of achievement. But within half an hour, I received an email from one of the recipients, saying: “Michele, why the capital letters do you really want to shout?” I shrank to about 100 times my normal size. I suddenly felt ashamed and worried that I was blowing my own horn. I started going through all my postings to see if anything I wrote came across as bragging. I felt like someone had accused me of launching a self-promotion campaign. I felt like a spammer and a telemarketer, cold calling to sell my ideas and opinions. Was I launching a self-promotion campaign? Yes. Is that wrong? No. Most artists complain that they cannot make a living or that they cannot pursue their passions and make a career out of it. They remain unknown and unhappy because their egos are so fragile that they would rather hide behind their canvases than risk being criticized or labeled a bad writer /painter/ musician. Or worse still...a bad person! Some have enough common sense to hire publicity agents and PR people. All I have done is taken the initiative to showcase my work. I am a writer and I hope that people will recognize me as one. If I am not WRITING then I how can I present myself as a writer. I am proud to be a writer. I am proud of my inclination towards the spiritual life. I am unashamed of the events in my past and my moral stand on things today. I have the right to say what I choose and if people think that is shouting, so be it. I have a big voice and I will use it. The impact of the email was greater because the person who wrote it was someone whom I held in high esteem. Someone who appeared to be extremely intelligent, liberal, tolerant, affectionate, open-minded and kind. Certainly not someone to knock down freedom of expression. I was surprised at this person’s judgementalness. I confided to a friend about this and she told me not to get unduly disturbed by the remark. She told me that as a writer I have to know that not everyone will agree with me and that I will encounter people who will whack me down hard. As painters and actors will know, there are more critics out there than fans. This is the first time it has occurred to me that by committing my thoughts to paper and making the decision to publish it, I have sacrificed my right to always be seen as a ‘nice person’. I have given up my right to a quiet existence of peace and goodwill. The pen is mightier than the sword. I will inevitable end up saying things that might make some people hate me. It dawned on me today that if I want to keep writing…….and writing honestly, telling the truth as I see it, it means I have to give up the privilege of being liked by everybody.

The Sign of The Cross

First the niqab and now the cross. British Airways check-in worker Nadia Eweida is on unpaid leave because she refused to hide the cross that she wore around her neck. According to BA staff regulations, religious jewellery like crucifixes can only be worn underneath their clothes. To a Christian, the cross symbolizes that they belong to Christ, that they are his followers and they believe in his teachings. Just as the niqab symbolizes faithfulness to Allah and suscription to the five pillars of Islam. Governments attack religion to no end, blaming Catholicism, Judaism, Islam and Buddhism for wars and bloodshed. How far this is from the truth. Religion is the only thing left that reminds us of our humanity and our need for order and guidance. The real culprits for wars are corrupt governments and unethical businesses. It is the god of money and commerce that forces us to remove our crosses and headscarves. It is the god of tourism and corporatism that insists on turning us all into clones. Men will blow up buses, towers and planes, soldiers will rape innocent civilian and people will die whether or not Heathrow is full of veiled women and crucifix wearing check-in staff. Everybody has the right to display and proclaim his or her religious affiliation. I do not believe for a moment that Muslims and Jews will chance upon the image of a 33 year old man pinned to a cross and be inspired to kill Christians. Nor do I believe that a Catholic or Protestant will bludgeon a woman to death simple because she wears a niqab. Anyone who assumes that religious artifacts are the cause of ethnic or cultural conflict is obviously not acquainted with God. God delights in differences, any sign or symbol of reverence for what is unseen and otherworldly is lauded by him. Governments and corporations who attempt to inhibit religious expression are laying the foundations for their own hell. The Christians answer to their Lord Jesus Christ and Muslims are accountable to Allah. I wonder to whom these big wigs who laid down the BA dress code feel they are accountable to? Their boss who makes sure they get to keep their Jaguar perhaps? Or maybe no one?

Friday, October 13, 2006

The Narrowing Road

I have heard it said that when one embarks on the spiritual life, the road gets narrower and narrower. The difference between a person who chooses hedonism and a person who chooses right living is conscience. When I was younger, my sole purpose in life was to extract as much pleasure from it as possible. And I had a whale of a time to boot! I felt like the master of the universe, the sculptor of my own destiny. The road was wide and I was almost paralyzed by the array of career and romantic choices that presented themselves. I smoked two packets of cigarettes a day, took prescription drugs every night, took street drugs on the weekends, drank copious amounts of alcohol, ate whatever I wanted, slept with whoever I wanted, didn’t do my homework in school and never got a full time job. I slept in till 3pm on weekdays, traveled as and when I wanted, for romance and adventure. And I borrowed money from my parents to support this lifestyle. I could talk myself out of anything. I was young, I was arrogant and I was blissfully ignorant of consequences. But that wide and golden road was covered with land mines and no matter how fast and furiously I plodded I kept banging my head against walls and dead ends. I got tired. My heart got bruised. My brain got fried. I could have all the fun stuff a girl could want. A life of glamour and excitement; pretty clothes, pretty boys, famous friends, exclusive parties, exotic holidays, free drinks and drugs. I surrounded myself with people who appeared to love me. It’s easy to feel as if the whole world approves of you when you are constantly getting drunk on yourself. I fell in love with myself. Or rather the image of myself that I had created through drugs and alcohol. I had enough to make others envious, I had more on my plate than I could swallow but all I wanted to do was die. But today, I am free from the desire to end my life. I am free from many other things, but still slave to some. I am not a born again Christian or Buddhist or anything. I have simply had an awakening of sorts. I have come to realize that a life of pleasure and the accumulation of worldly kudos, be it career or romantic merit, is futile. Because the nature of pleasure and success is impermanence. Pleasure is not loyal, achievement is not constant and both are avaricious. They expect to be fed constantly. The seeker of selfish pleasures will have to pay his pound of flesh in full eventually. In opposition to a life of hedonism is a life of self-restraint, a life of communion with the transcendental - Him whom I have come to know as God. However, for a novice like myself, this life is grueling. It requires me to act with blind faith. To jump into a lake, though I know not how to swim. And as I travel along this simple road, more becomes clear. God and my conscience become one. I am no longer spitting and hissing at the voice of reason within me like I used to in the past. However, there are many carnal pleasures and perversions– casual sex, drinking, drugging, smoking, overeating, stealing, cursing, fighting, bullying, gossiping, lying, overspending, revelry and being bone idle – that I can no longer partake of with impunity. And I do miss doing these things! My very basic drive is to indulge myself, to defile all things pure and sacred, to hurt other people, to take all their goodies for myself. To watch them suffer, to be brutal and to mock and tease and to seek and feel pleasure in every neuron, every cell of my being 24 hours a day. 48 hours a day if possible! I like doing things that are bad for me. But I can’t. Along with a conscience comes the gift and burden of awareness. I now know that I cannot do the things that give me that particular brand of wicked pleasure. I cannot be ruthless, lascivious or lazy. I cannot hurt people and expect not to be hurt in return. I can no longer sweep all my sins under the carpet and pretend that it’s ok. I know that karmic laws exist and apply to all human beings, no matter how wealthy, beautiful, gifted or intelligent. God and karma will give you what you deserve, so if you feel you are more fortunate than most of your contemporaries, you had better do more work at being good. You had better give something back to humanity. One thing great about walking on a narrow beam is that your sense of emotional and psychological balance starts to improve. Also, you are not swaying from one side of the yellow brick road to the other or making detours to ask Scarecrow, Tin Man or Lion for directions or approval. Your eyes are focused on putting one foot in front of the other and you learn to trust the compass which is your soul. Copyright 2006, Michele Koh

Friday, October 06, 2006

Veiling the Power of Tits & Ass

“Tell the faithful women to lower their gaze and guard their private parts and not display their beauty except what is apparent of it, and to extend their scarf to cover their bosom.”- Koran, 24:31 A woman walked into Commons leader Jack Straw’s office. The woman greeted him saying, “It is so good to finally meet you face to face.” She wore a niqab – a full Islamic veil complete with gloves and a veil for the face. Only her eyes could be seen. Perhaps meeting him face to fabric would have been a more appropriate statement. Straw said that he felt uncomfortable about talking ‘face to face’ with someone he could not see. So he decided he would say something : "Now, I always ensure that a female member of my staff is with me. I explain that this is a country built on freedoms. I defend absolutely the right of any woman to wear a headscarf. As for the full veil, wearing it breaks no laws. I go on to say that I think, however, that the conversation would be of greater value if the lady took the covering from her face. Indeed, the value of a meeting, as opposed to a letter or phone call, is so that you can - almost literally - see what the other person means, and not just hear what they say. However, I can't recall a single occasion when a lady has refused to lift her veil; most seem relieved I have asked." Straw’s comments have sparked another debate on multiculturalism in Britain, but perhaps the issue of headscarves has more to do with objection to the female form than it has to do with Islam and religion. A truly shapely woman can clothe herself in a boxy suit and still give a man an erection. A swinging ponytail on an 8 year- old girl can sometimes stir inappropriate thoughts in older men. A teenage daughter dressed inappropriately around the house can cause much embarrassment to her father. Pre-pubescent schoolgirls who show too much leg can cause a male teacher much discomfort in the classroom. And I’m sure provocative dressing has caused many minor accidents among construction workers on the city roads. The bottom line is this – a woman’s bottom will still get more attention than the most brilliant speech by a man. There is something about the female form…lips, cheekbones, neck, breast, waist, hips, wrists and ankles that the human eye (male or female) can’t help but focus on. More than aesthetically appealing, the image of the female body is capable of arousing the most devilish passions. Full of curves, like an apparatus begging for a grasp and squeeze from the human hand…flesh soft or bony like the pulp or stem from luscious fruit…the female form awaken hungers that if left alone would be far more beneficial to society. I believe that the most tenacious, pervasive and least acknowledged of the seven deadly sins in lust. Lust is the egg from which all the others are conceived. It is from lust that human life is created. Everything that we do - career, hobbies, raising a family - these activities can be done successfully only because we have re-channeled our desire to have sex. Underneath everything we do is the desire to have sex. And under the desire to have sex is the image of a supple, welcoming, anonymous female body. I believe, that like the concept of God, the innate love and attachment to the naked female body is inherent in all of us. After all, it was through the sight of our mother’s nipples that we learnt survival. Most heterosexual women profess that they do not think of a male body when they masturbate, they think of a woman’s. Perhaps women who wear burgas and niqabs are wise enough to know that the female body, if not publicly subdued can exact almost godlike powers over men…resulting in a society of latent rapists or aggressive, frustrated, confused creatures unable to function or govern well due to a pre-occupation with sex. (Clinton and Prescott know!) Or perhaps by hiding their female forms they can increase that power, like forbidden fruit? Whatever the case may be, in an age where tits and ass pop up on every website, newspaper and street corner, the niqab is a reminder to women of all races and religions that their bodies are sacred and one of the most potent weapons of mass destruction! copyright 2006, Michele Koh

Wednesday, October 04, 2006

I Am A Fearless Warrior



I hold on tight 
Look at me, I'm alright 

I am a fearless warrior 
I'll kill everyone in sight 

Racing to the finish line 
Yesterday's pain was worth it's price 

Fuck if I care 
I'm not playing nice 

When I've used it all up 
I'll crawl back inside 

Watch me vanish 
Poof I fly 

Please save me 
Save me... 

Bring me back 
Or else, I'll die 

No! If I hold on tight 
They will think that I'm alright 

Tomorrow's pain is worth it's price 

Wait! Maybe I'll play twice as nice 
I'll be pretty, I'll be skinny, I'll be funny, I'll be kind 

And maybe if I work the lie 
That will save me from the shit inside 

But today's pain is not worth the price 

Look at me! Look at me! I'm alright 
Look at me...holding on tight 

I am a fearless warrior 
Dying inside 

Copyright 2006, Michele Koh

Are Young Singaporeans Mice?

Singporean MP, Dr Toh Chin Chye said that the generation of today are meek and very calculating. They are less independent-thinking and lacking in initiative. It does not bode well for the emergence of future leaders in politics or business. Is this a fair assessment? Singapore in the 1960s was a politically lively place, full of colourful characters with plans of changing our nation and maybe even the world. Teachers asked their students what they thought of the local elections, their opinions of the different emerging political parties and their views on events happening in the world. Students were encouraged to question and debate. When Patrice Lamumba, then president of the Democratic Republic of Congo was assassinated, Singaporean MPs, including Lee Kuan Yew, staged a mass rally protesting the crime. Sadly, today, few Singaporeans of my generation care about what is happening in local government, much less in Africa or elsewhere. Those who do keep up with current affairs, are happy to remain critical bystanders, and nowhere today can the passion, zeal and eagerness for politics be found. Whatever happened to the enthusiasm and initiative so alive in the men and women of my father’s generation? I believe that the root of our political ambivalence lies in our education system. When I was in college in Australia and university in London, we were required to research everything for ourselves. Lecturers seldom hinted at which questions would come out for the exams, therefore in order to do well, one had to search and research thoroughly and never take any information at face value. In my secondary school days in Singapore, everyone had the same textbooks. Everyday, our teachers handed us photocopied notes for history and geography. Memorising those notes word for word was all that was required to get an A. There was no debate and nobody ever questioned what was taught. This system of teaching may produce meticulous, disciplined and hardworking citizens, but at the price of creativity, courage and assertiveness. As Dr. Toh Chin Chye said: “the generation of today are meek and very calculating.” Perhaps another reason for this passive attitude is the effect of peace and economic security on our nation. Throughout history, civil wars, famines, natural disasters and political upheavals are often what motivates the common man to take an active role in shaping the political landscape of his country. While our parents had the ‘luxury’ of the struggle for independence as their legacy, our generation knew only comfort and economic growth. Our complacency as much as our ignorance has left us deprived of future leaders. I once asked a national serviceman what he thought about the war in Iraq. I was appalled when he replied: “I don’t really know about these things. I don’t really think about these things.” If we do not start creating political and business leaders now, Singapore will be lost when the strongmen of today retire. Leadership begins with knowledge, and true knowledge comes with questioning, doubting and being brave enough to make mistakes. In his inaugural speech, Lee Hsien Loong called for more alternative views, pledging to create a generation with “more spirit, more verve”. Let us begin by encouraging debate in our classrooms without fear. Let us spend more time with the hungry, with the sick, and volunteering in our neighbouring countries where war, disaster and poverty have left human beings empty. This is the only way to purge the ignorance and complacency that has set in on this generation.

Tuesday, October 03, 2006

Tragedy in the Village of Paradise

3 October 2006. 32 year-old milk driver Charles Carl Robert walked into a nearby Amish commune called the Village of Paradise and executed 4 teenage girls by putting a bullet to their heads. He then took his own life. Detectives investigating the case believe that Roberts, who was himself not an Amish targeted these innocent girls because he was angry at God for an undisclosed incident that happened to him when he was a boy of twelve, 20 years ago. The girls who were murdered represent the embodiment of Christian virtue, all that is uncorrupted that belongs to God. They were in the rage addled eyes of Roberts, the closest thing to God he could approach on this earth, hence they bore the brunt of his satanic hatred. I can only imagine that whatever happened to young Roberts must have been had a devastating effect on his psyche and soul. I presume that it was of a sexual and emotional nature, possibly molestation and rape by a Christian minister. The death of his infant daughter in 1997 probably further convinced him that God had singled him out for ridicule and mental torture. In Robert’s anguished mind, God must have looked like a fat, ruddy faced, caricature of an old bourgeois pub drunk laughing at his simple ways and lack of psychic /supernatural powers. 20 years is a long time to wait to act against God. Roberts probably tried to find enemies in the faces of a handful of close human being, perhaps his wife, parents and children, but could find none who were the sole cause of his misery. So he externalized his delusional image of God on the young girls. This is the 3rd high school killing/suicide in the US this week. The Columbine and Beslan massacres have made one thing clear – the innocent are the best targets. All of biblical truth can be seen in such school killings. The children represent Jesus and their murderer representing Judas. Perhaps that is the only way for all human beings, we are to choose our role in this life - to die as innocent lambs, victims of the malice of those who have power over our hearts, minds and livelihood or to take our own lives maddened by rage at others who have hurt us and taken away our innocence in the past. The only freedom I can see from here is forgiveness. And I pray that for the sake of their own sanity, the parents of the Amish girls find it in their hearts to forgive Roberts. copyright 2006, Michele Koh

EROS Movie Review

This was the first film I reviewed for Psychologies magazine in London. I don't think they published it. Didn't want it going into my trash... EROS is an anthology of three short films about erotic love. Wong Kar Wai, Steven Soderbergh and Michelangelo Antonioni examine the subject from very different perspectives. The one thing these three directors excel at is atmosphere. Rather than leading with a strong plot, the films are more of a mental exploration of the complex and subtle emotions we feel when in love. In “The Hand”, a young tailor’s apprentice falls for a manipulative Hong Kong courtesan (Gong Li), but the only way he can express his love is by making her the most beautiful clothes. Wong, who received international acclaim for “In The Mood for Love”, uses minimal dialogue, attention to detail, music and repetition to maximum effect, encapsulating the pain of unrequited love - when the things that most need to be expressed cannot be said. In Soderbergh’s “Equilibrium”, Robert Downey Jr., plays a manic advertising executive who discuses a recurring sexual dream with therapist, Alan Arkin. Their session examines how through the course of daily living, we become subject to erotic amnesia. In Antonioni’s “The Dangerous Thread of Things” a fourty year-old married man has a passionate encounter with a sexy young woman. Littered with Jungian sexual symbols - towers, waterfalls and horses, this is perhaps what the erotic dream state is like. Rather than tell us stories about characters in love, EROS leaves everything to interpretation, unlocking the memory bank that is so fiercely guarded by everyone who has ever been confounded by romantic desire.

God of Fear

22 Feb 2006 I lit my first cigarette at 2.30pm. It didn’t taste too bad. But it wasn’t very pleasurable either. Now I am feeling drowsy. The nicotine makes me drowsy and my muscles start to relax and I want to lie down in bed. It’s like a switch in my head goes off – it’s the health switch. After that first cigarette, I feel like I have undone all the good I have achieved through my Pilates, yoga and mediation in the morning. I am looking forward to becoming a non-smoker. Fear. Where does it come from? It comes from the imagined figure watching our every move, the illusion of a tyrannical godhead that expects no less than perfection in every activity we do. We all live with a god of our own understanding, and when the understanding and perception of that god is askew, we become fearful. We believe that we only have one chance to get it right, and if that one action does not meet the approval of this imaginary god whose will we cannot accurately know, we are doomed to follow a series of failures for the rest of the day, or the rest of our lives. One chance to make that phone call about work. One chance to get that good grade. One chance to meet the right man. One chance to get married. One chance to quit smoking. One chance to be good. Only one chance at success. Believe this and the result is obvious – fear will dominate our lives. So how do we minimize the amount of time and power that fear has in our lives? Change our perception of the godhead. Today, I see God as a comforting presence, not as a deriding or domineering authority figure. I see God as the source of comfort and rest. When I do that, my perception of people, especially people of authority change too. I stop worrying about whether or not they give me what I want or whether or not I say the ‘right’ thing. Because there is no right word or right time, or right way to get a job or fall in love or get well. There is only a good way, which fits only because all the ways that don’t fit have been eliminated. If there is no right way, then there is no wrong way, and if there is no wrong way, then we don’t have to be responsible for our failures, just as we stake no claim in our successes. When I say we are not responsible for our failures, what I mean is that we are not the hirelings of a boss-like godhead, so we do not muck up the job. Our creator does not need us to be efficient so he can pull off the job. He does that just fine without us. Our efficiency and discipline is done for selfish reasons – it benefits us and removes fear in our lives. The only reason why we perceive a thing or event as a failure is because of the amount of anxiety is stirs in us. It is a ‘failure’ because it makes us feel more negative emotions than positive ones, but the thing or event in itself is not a failure, it is simply our emotional response to it that makes it so. With regards to emotional responses, even prolonged spells of anxiety, sadness, anger and loneliness are not entirely negative. Even fear is not entirely bad. Negative emotional states remind us that our work is not done and never will be. It makes us work all the harder at bringing forth that positive shine that comes with a clear and consistent understanding of the godhead as universal, eternal and a constant companion and friend. Another factor that contributes greatly to fear, more so than most people imagine is self-censorship. We look at a sentence again and again thinking that it is structurally, grammatically or ideologically unsound. We look for words that do not fit the sentence and think of various substitutes, we question the logic of the statement we make; we think that the tone is unauthentic. In so we as constantly looking at where we are less than excellent. How we pale in comparison to our peers or established persons in our field of work and we deride ourselves for not being as eloquent, creative or brilliant as them. We can carry this self-examination to the point of abject misery. We deride ourselves for a failure, which is not universal by any means, but is merely a conception within our minds. This failure has an audience of one. So why does this self-censoring and self-critique bring about the most anxiety? Because we are not allowing ourselves to be authentic, we are doing everything in our power, even on the most subliminal levels, like in diary writing, to project and protect our ideal selves for an imaginary audience. We seek to eradicate all thoughts and sentiments that contradict the ideal or that betray our ignorance or lack of conviction to ourselves. If we are intelligent, we are afraid that we have to admit that sometimes we are not. If we are attractive we are afraid that we have to admit that someday we will not be. If we are optimistic and happy, we are afraid that one day our confidence in positive thinking will let us down. So how do we get around this problem? First we need to calmly accept that the godhead is good and he leaves us to get along with what we need to do. He is not a voyeur, and he meddles only to save us. Second, we need to realize that failure is only a state of mind, the reality of one, not many. Third, we need to work daily at being authentic, that means never pretending to be happier than we are or sadder or more troubled than we are. Always keep your responses true to the moment. Four, we need to ensure that we do not attach ourselves to secular or religious labels or virtues and vices. ‘I am the partner of the godhead’ is as far as I will go in convicting myself to any universal truth. Everything else, intellect, wit, humour, good looks, religious affiliation, language, gender and race is neutral and subjective. Never universal. And if it is not universal, it is not a reality per se, but a perception, and perceptions vary from one person to the next. Therefore, the concept of virtues and vices, optimism and pessimism, punishment and reward and right and wrong should have less and less of an effect on my internal balance. Even balance itself should not be regarded as a right or wrong state of mind. Good and bad exists in tandem, but it is only in this regard that I have a choice. If I choose what is good (which I will intuit only through friendship and acceptance of the godhead) I will feel less fear. If I choose what is bad (denial, resistance and usurpation of the godhead) then I will suffer fear. Secretly or openly, but without a doubt fear will reign supreme. It is only in surrendering things that sometimes seem right, that we can experience the excellent. copyright 2006, Michele Koh